THE BELL CURVE -- joseph n. bell
I watched the six Republican candidates for president “debate” in New
Hampshire the other day. I was moved by curiosity and a patch of guilt
insisting that I should form impressions from direct knowledge and not
just bias. But mostly I watched because Sen. John McCain interests me and
I wanted a closer look at him.
I strongly recommend that every voter watch at least one of these
performances of both parties. It may leave you deeply depressed, but
that’s the risk we take every four years.
One item that came up in the session I watched -- and has also been
kicked around by Gore and Bradley -- was the treatment of gays in the
military and the candidates’ feelings about welcoming gay people to jobs
in their administration.
Their replies -- ranging from rage at the idea by Alan Keyes to the
equivocations of Bush and McCain -- sent me to my files for an essay by
Barry Goldwater that, thank God, I had saved.
Several of the candidates strongly asserted that only ejection of gays
could be true to conservative ideals and any candidate who was waffling
had better shape up. So what did the most-admired guru of conservatism in
my lifetime, Barry Goldwater, have to say on this issue?
This is Goldwater speaking on the commentary
page of the Los Angeles Times during the hassle early in the first
Clinton administration that resulted in the “don’t ask, don’t tell”
policy for gays in the military:
“After more than 50 years in the military and politics, I am still amazed
to see how upset people can get over nothing. Lifting the ban on gays in
the military isn’t exactly nothing, but it’s pretty damned close.
“Everyone knows that gays have served honorably in the military since at
least the time of Julius Caesar. They’ll still be serving long after
we’re all dead and buried. That should not surprise anyone. It’s no great
secret that military studies have proved again and again that there’s no
valid reason for keeping the ban on gays.
“When the facts lead to one conclusion, I say it’s time to act, not to
hide. We have wasted enough precious time, money and talent trying to
persecute and pretend. The conservative movement, to which I subscribe,
has as one of its basic tenets the belief that government should stay out
of people’s private lives ... But legislating someone’s version of
morality is exactly what we do by perpetuating discrimination against
gays.”
Over the holidays, Pastor Gary Barmore of Fairview Community Church wrote
a letter to the Pilot expressing embarrassment that “the most vocal
opposition to gay-straight alliance clubs comes from self-identified
Christian voices” and pointing out that “to focus in the name of Jesus on
something Jesus said nothing about reveals homophobia, no matter how much
it is disavowed.”
Predictably, he took all kinds of heat from outraged local citizens who
mostly used a tiny collection of familiar Bible references to attack his
position. But Pastor Barmore is hardly an isolated religious voice.
Consider, for example, this quote from a pastoral letter of the president
of the United Church of Christ: “We have had to reexamine long held
assumptions about those few passages of Scripture that appear to speak
about homosexuality in the light of transforming interpretations from
widely respected Bible scholars and teachers, and we have begun to
recognize how our fears of those who are different and our society’s
deeply entrenched bias against homosexual persons has often distorted and
early silenced the Bible’s liberating and inclusive voice.
“All this has helped us discover that our church’s concern for the rights
and dignity of gay, lesbian and bisexual people is not a break from our
past or a departure from Scripture, but is informed by our moments of
greatest fidelity to the prophetic voice if the Bible and Gospel’s
embrace for those who, with Christ, have been despised.”
So here we have the nation’s most respected conservative -- who was also
an Air Force general -- and the leader of a mainline Christian church
speaking out firmly and without reservation against the homophobic
treatment of our gay citizens. And yet it continues and seems to grow
more virulent, thus offering a rationale for violence to the unstable in
our society.
Why? What is it we fear? Why do we need to seek biblical authority to
change people to conform to our needs and desires rather than recognizing
and accepting their differences -- and allowing them to contribute fully
to our society?
Oscar Hammerstein wrote this lyric in “South Pacific”:
o7 We’ve got to be taught to be afraidOf people whose eyes are oddly
made
And people whose skin is a different shade,
We’ve got to be carefully taught.f7
We also have to be taught to fear gay people. Maybe it’s time to start
unteaching homophobia.
Maybe we could start with the people running for president.
* JOSEPH N. BELL is a Santa Ana Heights resident. His column runs
Thursdays.
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