The Festival of Lights
Michele Marr
Nes Gadol Hayah Sham. A great miracle happened here.
That miracle gave birth to Hanukkah, the Festival of Lights. Hanukkah
is celebrated each year from the 25th day of the Hebrew month Kislev
through the 2nd day of Tevet. This year the festival began at sundown on
Dec. 9 and will conclude on Dec. 17.
“It is not a biblical holiday,” said Rabbi Aron David Berkowitz of
Chabad Congregation Adat Israel in Huntington Beach.
It is not an observance commanded in the Torah.
“It is a reminder of an event in Jewish history with eternal meaning,”
he explained.
The eight-day festival remembers the successful revolt of Judas
Maccabbaeus and his army against the Syrian-Greek government that
dominated Israel nearly 2200 years ago.
In the time of the Second Temple, the Syrian king Antiochus IV tried
to impose Hellenistic culture, philosophy and religious practices on the
Jews. The Temple in Jerusalem was invaded, desecrated and robbed.
Antiochus placed a statue of Zeus on the altar and required Jews to
bow before it or face the penalty of death. He forbade the observance of
the Sabbath and other Jewish religious traditions.
Maccabbaeus, the son of a Jewish priest and patriarch, gathered
together a small army to overthrow Antiochus and his oppressive
government. His army of 6,000 men defeated the Syrian king’s heavily
armed forces of more than 40,000 men.
Maccabbaeus liberated Jerusalem and rededicated the Temple. But only
enough sacred oil to burn for one day remained to rekindle the menorah.
It burned, miraculously, for eight days.
Each year Hanukkah commemorates the victory of faith over religious
persecution and the miracle of the holy oil. Congregation Adat Israel
began the festival on Dec. 9 with a Hanukkah party.
The first of eight menorah lights was kindled. Traditional foods, many
cooked in oil to recall the miracle of the sacred oil, such as latkes and
jelly doughnuts were shared. The children played dreidel games.
Each side of the dreidel, a four-sided top, is marked with a Hebrew
letter -- Nun, Gimel, Hay and Shin -- to represent each of the four
words, Nes Gadol Hayah Sham. The children spin the top to win small
prizes.
Each day, families will light the menorah in their homes, in front of
a window or by the door. This is one of Hanukkah’s mitzvot, or good
deeds. Charity to those in need is also given during the festival.
Members of Adat Israel will visit retirement and convalescent homes to
light the menorah and pray with those who otherwise can not celebrate the
holiday.
This year, on the heels of the violence of Sept. 11 and an upsurge in
violence in Israel, the Festival of Lights, which is typically one of the
most joyous celebrations on the Jewish calendar, has renewed
significance, Berkowitz said.
“The message is that light overcomes darkness, truth overcomes
oppression, good overcomes evil,” he said. “The kindling of the menorah
during Hanukkah symbolizes that message.”On Tuesday, Dec. 11, three
months after the terrorist attacks, Adat Israel held a public lighting of
the Hanukkah menorah at the Westminster Mall.
“Recent events remind Jews of the importance of being free and secure
in their own land, and, in a more general way, the battle of good over
evil brings home to all of us a very important message about the battle
of terrorism against civilization -- good will be victorious,” Berkowitz
said.
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